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"Of Souls, Symbols, and Sacraments"
Holland, Jeffrey R

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Excerpts

May I begin with half of a nine-line poem by Robert Frost. (The other half is worth a sermon also, but it will have to wait for another day.) Here are the first four lines of Frost's "Fire and Ice."

Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.


A second, less poetic but more specific opinion is offered by the writer of Proverbs:

Can a man take fire in his bosom, and his clothes not be burned?... We believe that these bodies . . . may be made, in very truth, the temple of the Holy Ghost. . . .

It is peculiar to the theology of the Latter-day Saints that we regard the body as an essential part of the soul. Read your dictionaries, the lexicons, and encyclopedias, and you will find that nowhere [in Christianity], outside of the Church of Jesus Christ, is the solemn and eternal truth taught that the soul of man is the body and the spirit combined. [CR, October 1913, p. 117]

So partly in answer to why such seriousness, we answer that one toying with the God-given--and satanically coveted--body of another, toys with the very soul of that individual, toys with the central purpose and product of life, "the very key" to life, as Elder Boyd K. Packer once called it.... It is a symbol that we try to suggest in the temple with a word like seal. The Prophet Joseph Smith once said we perhaps ought to render such a sacred bond as "welding"--that those united in matrimony and eternal families are "welded" together, inseparable if you will, to withstand the temptations of the adversary and the afflictions of mortality. (See D&C 128:18.)

But such a total, virtually unbreakable union, such an unyielding commitment between a man and a woman, can only come with the proximity and permanence afforded in a marriage covenant, with the union of all that they possess--their very hearts and minds, all their days and all their dreams.... No, we cannot do that until we are truly one--united, bound, linked, tied, welded, sealed, married.

Can you see then the moral schizophrenia that comes from pretending we are one, sharing the physical symbols and physical intimacy of our union, but then fleeing, retreating, severing all such other aspects--and symbols--of what was meant to be a total obligation, only to unite again furtively some other night or, worse yet, furtively unite (and you can tell how cynically I use that word) with some other partner who is no more bound to us, no more one with us than the last was or than the one that will come next week or next month or next year or anytime before the binding commitments of marriage?... Someday, somewhere, sometime the morally unclean will, until they repent, pray like the rich man, wishing Lazarus to "dip . . . his finger in water, and cool my tongue; for I am tormented in this flame" (Luke 16:24).

Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.

In closing, consider this from two students of civilization's long, instructive story:

No one man [or woman], however brilliant or well-informed, can come in one lifetime to such fullness of understanding as to safely judge and dismiss the customs or institutions of his society, for these are the wisdom of generations after centuries of experiment in the laboratory of history.

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"Of Souls, Symbols, and Sacraments"
Holland, Jeffrey R

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Date: Jan 12, 1988

-----------------------------------------------------
Excerpts

May I begin with half of a nine-line poem by Robert Frost. (The other half is worth a sermon also, but it will have to wait for annes of Frost's "Fire and Ice."

Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.

A second, less poetic but more specific opinion is offered by the writer of Proverbs:

Can a man take fire in his bosom, and his clothes not be burned?... We believe that these bodies . . . may be made, in very truth, the temple of the Holy Ghost. . . .

It is peculiar to the theology of the Latter-day Saints that we regard the body as an essential part of the soul. Read your dictionaries, the lexicons, and encyclopedias, and you will find that nowhere [in Christianity], outside of the Church of Jesus Christ, is the solemn and eternal truth taught that the soul of man is the body and the spirit combined. [CR, October 1913, p. 117]

So partly in answer to why such seriousness, we answer that one toying with the God-given--and satanically coveted--body of another, toys with the very soul of that individual, toys with the central purpose and product of life, "the very key" to life, as Elder Boyd K. Packer once called it.... It is a symbol that we try to suggest in the temple with a word like seal. The Prophet Joseph Smith once said we perhaps ought to render such a sacred bond as "welding"--that those united in matrimony and eternal families are "welded" together, inseparable if you will, to withstand the temptations of the adversary and the afflictions of mortality. (See D&C 128:18.)

But such a total, virtually unbreakable union, such an unyielding commitment between a man and a woman, can #000000 3011
"Of Souls, Symbols, and Sacraments"
Holland, Jeffrey R

----------------------------------------------------------
Excerpts

May I begin with half of a nine-line poem by Robert Frost. (The other half is worth a sermon also, but it will have to wait for another day.) Here are the first four lines of Frost's "Fire and Ice."

Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.


A second, less poetic but more specific opinion is offered by the writer of Proverbs:

Can a man take fire in his bosom, and his clothes not be burned?... We believe that these bodies . . . may be made, in very truth, the temple of the Holy Ghost. . . .

It is peculiar to the theology of the Latter-day Saints that we regard the body as an essential part of the soul. Read your dictionaries, the lexicons, and encyclopedias, and you will find that nowhere [in Christianity], outside of the Church of Jesus Christ, is the solemn and eternal truth taught that the soul of man is the body and the spirit combined. [CR, October 1913, p. 117]

So partly in answer to why such seriousness, we answer that one toying with the God-given--and satanically coveted--body of another, toys with the very soul of that individual, toys with the central purpose and product of life, "the very key" to life, as Elder Boyd K. Packer once called it.... It is a symbol that we try to suggest in the temple with a word like seal. The Prophet Joseph Smith once said we perhaps ought to render such a sacred bond as "welding"--that those united in matrimony and eternal families are "welded" together, inseparable if you will, to withstand the temptations of the adversary and the afflictions of mortality. (See D&C 128:18.)

But such a total, virtually unbreakable union, such an unyielding commitment between a man and a woman, can only come with the proximity and permanence afforded in a marriage covenant, with the union of all that they possess--their very hearts and minds, all their days and all their dreams.... No, we cannot do that until we are truly one--united, bound, linked, tied, welded, sealed, married.

Can you see then the moral schizophrenia that comes from pretending we are one, sharing the physical symbols and physical intimacy of our union, but then fleeing, retreating, severing all such other aspects--and symbols--of what was meant to be a total obligation, only to unite again furtively some other night or, worse yet, furtively unite (and you can tell how cynically I use that word) with some other partner who is no more bound to us, no more one with us than the last was or than the one that will come next week or next month or next year or anytime before the binding commitments of marriage?... Someday, somewhere, sometime the morally unclean will, until they repent, pray like the rich man, wishing Lazarus to "dip . . . his finger in water, and cool my tongue; for I am tormented in this flame" (Luke 16:24).

Some say the world will end in fire,
Some say in ice.
From what I've tasted of desire
I hold with those who favor fire.

In closing, consider this from two students of civilization's long, instructive story:

No one man [or woman], however brilliant or well-informed, can come in one lifetime to such fullness of understanding as to safely judge and dismiss the customs or institutions of his society, for these are the wisdom of generations after centuries of experiment in the laboratory of history.